The Occult Nature of UFOs, Part Four: The Magi of the Ultraterrestrials
Magi (noun)
The plural form of Magus:
- A member of a traditional priestly class from the ancient Medes and Persians.
- A magician or sorcerer.
(Merriam-Webster)
Sex and Saucers
In 1945, Jack Parsons, a trailblazer in American rocketry and a co-founder of the Jet Propulsion Laboratory, embarked on a series of occult rituals aimed at summoning the Thelemic goddess Babalon. A devoted follower of Thelema, the esoteric philosophy established by renowned British occultist Aleister Crowley, Parsons had created a magical commune at his home in Pasadena, California. This gathering attracted numerous like-minded individuals who participated in various rituals, including forms of sex magic. Among these visitors was science fiction writer and future Scientology founder L. Ron Hubbard. Parsons described Hubbard as having an extraordinary understanding of ritual magic and even suggested he was in contact with a higher intelligence, possibly a guardian angel.
The two formed a close friendship and became partners in rituals invoking Babalon, intending to channel the deity’s essence of love and sexuality into a war-torn world. Fellow Crowley disciple Kenneth Grant later remarked on these rituals, stating that “Parsons opened a door, and something flew in,” during a period leading up to what is now remembered as the ‘Great Flying Saucer Flap.’
Though it is illogical to claim that Parsons was directly responsible for UFO sightings—strange aerial phenomena have been reported since ancient times—one might wonder if the rituals performed in the Mojave Desert coincided with a surge in UFO activity in the area.
Striking connections between sexuality and UFO encounters exist in numerous reports. Many individuals engaged in intimate activities have reported seeing strange lights and beings, particularly in secluded spots like “lovers’ lanes.” Researcher John Keel explored these strange occurrences in depth.
Both contactees and abductees have described encounters involving medical procedures that bear sexual undercurrents, including both consensual and forced sexual interactions with non-human entities.
An illustrative example comes from the account of Antonio Vilas Boas, who, in 1957, was taken aboard an alien craft that landed on his family farm in Brazil. He described an encounter with a naked woman who approached him in silence, leading to interactions that he interpreted as sexual. Boas remarked that, rather than being horrified, he found the experience enjoyable, even amidst the bizarre circumstances.
Prophecies From Lanulos
On November 2, 1966, a traveling salesman named Woodrow Derenberger experienced an extraordinary encounter while driving near Parkersburg, West Virginia. He spotted a strange object in the sky, described as a charcoal grey craft resembling an old kerosene lamp. As it descended and hovered above the road, a man emerged from it, introducing himself telepathically as “Cold,” who later revealed his full name as Indrid Cold—an extraterrestrial from a planet called Lanulos.
In subsequent visits, Cold spoke with Derenberger and instructed him to share his story. Meanwhile, Derenberger’s unusual encounter sparked further sightings of similar figures across West Virginia. Investigator John Keel documented many of these events and even received a phone call from someone claiming to be Indrid Cold, who warned him of an impending disaster. Just days later, the Silver Bridge collapsed, leading to the deaths of 46 people.
Mothman, or a Native American Curse?
Beginning in 1966, residents of Point Pleasant reported horrifying sightings of a shadowy, winged creature known as the Mothman, characterized by its glowing red eyes and hypnotic presence. Amid these sightings, Indrid Cold was also reportedly visiting locals. Keel believed that the alien visitor and the Mothman might have a connection, especially given the paranormal surge
This post dives deep into the intriguing intersections of the occult, UFO phenomena, and the underlying narratives that have shaped both. It’s fascinating to see how historical figures like Jack Parsons and L. Ron Hubbard blended science, spirituality, and sexuality in their pursuits, leaving us to ponder whether such practices might have inadvertently opened channels to otherworldly experiences.
The recurring themes of sex and the symbolic representations of desire and connection in UFO encounters are certainly noteworthy. It’s compelling to think about the psychological and cultural contexts in which these experiences are framed. The notion of sexual undertones in abductions or encounters speaks to deeper archetypes in our collective psyche, possibly indicating humanity’s quest for understanding intimacy on a cosmic scale.
Your mention of the Mothman and its potential ties to Native American curses adds another rich layer to this narrative. The historical significance of Chief Cornstalk’s curse juxtaposed with modern tragedies raises questions about cyclical patterns of disaster and the potential for spiritual repercussions in areas steeped in conflict and bloodshed. The concept of the Mothman as a possible totem spirit points to how deeply rooted these interpretations are within cultural mythologies.
Moreover, it’s interesting to consider the idea of UFOs and ultraterrestrial beings as manifestations of a greater Earthly intelligence, or the Anima Mundi. This perspective leads us to explore our own place within this tapestry of existence and perhaps view our daily lives as a continuous interplay of ritual magic, however unconscious we may be of it.
Ultimately, your post invites a broader conversation on how humanity interprets the enigmatic, weaving together threads of history, personal experience, and the enduring quest for connection beyond our world. What other magical connections do you think exist between our past and present experiences with the unknown?