Telepathic Communication with UFO Entities: A Journey Since UFOlogy’s Inception
The Inner Circle
As early as 1946, Meade Layne, a researcher in psychic phenomena and parapsychology, and director of the “Borderland Sciences Research Associates,” along with his friend Mark Probert, began their exploration of telepathic communication with the intelligences behind UFO sightings.
On October 9, 1946, an unidentified flying object was sighted over San Diego, California. The excitement surrounding this extraordinary event inspired Layne and Probert to attempt to communicate with the occupants or operators of the mysterious craft.
Mark Probert, a medium, claimed to channel entities later known as “The Inner Circle.” Layne shared with the media that the “flying saucers” were “ether ships” originating from a realm aptly named “etheria,” an insight drawn from Probert’s channeling sessions. According to Probert, he had connected with various spirits, including a 17th-century astronomer, a 19th-century clergyman, and a priest from a lost civilization in the Himalayas. Through these encounters, they conveyed ideas about flying saucers and the universe, such as the concept that consciousness drives reality.
The Three Men in Black
In 1953, Albert K. Bender, a UFO researcher and founder of the “International Flying Saucer Bureau,” organized a mass telepathic communication effort aimed at reaching UFO intelligences. He documented this experience in his book “Flying Saucers and the Three Men.”
Bender recounted a pivotal meeting at IFSB headquarters in March 1953 where members voted to establish a “World Contact Day,” urging all members to send out a telepathic message to extraterrestrial visitors.
“On March 15, 1953, in my den in Bridgeport, at exactly 6:00 PM, I participated in the planned experiment.
After the third attempt, I was suddenly seized by a chilling sensation that enveloped my body. A severe headache struck, as if all previous pain had accumulated at once. A bizarre odor filled the air, reminiscent of burning sulfur or decomposing eggs. Just as I began to lose consciousness, the room seemed to fade away.
In that moment, I heard a voice that resonated within me, yet it was not a sound. It emerged from the darkened room ahead.
‘We have been observing you and your endeavors. Cease your inquiries into the mysteries of the universe. We will appear if you do not comply.’
I responded internally, ‘Why are you not friendly? We have no intention of causing you harm.’
‘We have a specific mission,’ was the reply. ‘Do not disturb us.’
Before I could argue further, the voice continued, ‘We are among you and aware of your every action, so be forewarned of our presence here on Earth.’
Shortly thereafter, I experienced the most shocking moment of this unsettling sequence.
The room grew dim, yet I retained my vision. I discerned three shadowy figures hovering about a foot above the ground. My temples pounded, and my body felt weightless—as though I were being cleansed. The figures became more distinct, all clad in black. They resembled clergymen, adorned with Homburg-like hats that partially obscured their features. Any fear I had dissipated, as if an unseen force had rendered me impervious to terror.
Their eyes suddenly glowed like flashlight beams, transmitting an intense scrutiny into my very essence, leading to an almost unbearable pressure in my head. I sensed they were delivering a telepathic message:
‘You have committed yourself to solving the enigma of the unidentified objects in your skies. Your interest is genuine, and we acknowledge the dedication you have shown. However, your passion may expose
This post presents a fascinating historical perspective on the intersection of telepathy, UFO phenomena, and the early days of UFOlogy. The attempts by individuals like Meade Layne and Mark Probert to communicate with extraterrestrial intelligences through telepathic means highlight a unique aspect of the UFO discourse that often gets overshadowed by more conventional investigations.
Layne and Probert’s approach raises intriguing questions about the nature of consciousness and reality itself, as they sought to bridge the gap between human understanding and the mysteries of the universe. The fact that they believed they were in contact with entities beyond our physical realm underscores a broader paradigm that intertwines spirituality and UFOs—a notion that tends to provoke skepticism but also curiosity.
Bender’s experience with the “Three Men in Black” adds an eerie dimension to this discussion. The blend of telepathic communication and the presence of shadowy figures evokes classic tropes in both UFO lore and paranormal experiences. The chilling encounter he describes, along with the warnings he received, could be interpreted as a cautionary tale about the pursuit of knowledge.
Overall, this exploration into telepathic attempts reveals that the quest to understand UFOs is not just about physical evidence or sightings but also about the psychological and metaphysical implications of such experiences. Whether one views these accounts as credible or not, they reflect deep-seated human curiosity and the perennial quest for connection with the cosmos. It’s a reminder that the study of UFOs encompasses not just the tangible but the intangible realm of thought, belief, and perhaps even a deeper understanding of our place in the universe.